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Download e-book for iPad: A New Physiognomy of Jewish Thinking: Critical Theory After by Aubrey L. Glazer

By Aubrey L. Glazer

ISBN-10: 1441133984

ISBN-13: 9781441133984

A New Physiognomy of Jewish Thinking is a look for authenticity that mixes serious considering with a longing for heartfelt poetics. A physiognomy of pondering addresses the determine of a lifestyles lived the place conception and praxis are unified. This examine explores how the serious essays on song of German-Jewish philosopher, Theodor Wiesengrund Adorno (1903-1969) inevitably accompany the downfall of metaphysics. via scrutinizing a severe juncture in glossy highbrow heritage, marked in 1931 via Adorno's founding of the Frankfurt Institute for Social study, overlooked functions of severe idea to Jewish concept turn into attainable. This learn proffers a positive justification of a serious point of view, reconstructively proven how such beliefs are visible lower than the genealogical proviso of re/cognizing their unique that means. Re/cognition of A New Physiognomy of Jewish Thinking redresses overlooked functions of destructive Dialectics, the poetics of God, the metaphysics of musical considering, reification in Zionism, the transpoetics of Physics and Metaphysics, in addition to correlating Aesthetic concept to Jewish legislations (halakhah). >

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Extra info for A New Physiognomy of Jewish Thinking: Critical Theory After Adorno as Applied to Jewish Thought

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Such a thinking poetics can only take place in exile. Just as such a thinking poetics takes place in exile, so in turn is this reflective of an intimated withdrawal of their personal, immanent god. The investigation at hand draws upon this spatial, temporal, and circumstantial insight that exile reveals and its effect on thought and poetry. As Denker, Heidegger goes one step further. Although we began our remarks with the call “to rise again from the ashes of deicide”—Nietzsche’s death toll for the god of Western Civilization—this thinker was the last one of the Hölderlin-KierkegaardNietzsche triad.

The move beyond Being to original be-ing parallels the movement away from God to the original gods. ” In passing over all the way into and through, this unpossessive owning has no appropriatable content. Whereas the identity of “God” has seen its demise in its overwhelming appropriation and distortion of content, the unpossessive owning of the “last god” begins by being emptied of any such appropriatable content. In this sense, the “last god” passes over both identity and concept, toward emptiness.

In this sense, the “last god” passes over both identity and concept, toward emptiness. 34 New Physiognomy of Jewish Thinking Enowning: Adrift in Recovering the “Last God” Part of the radical recovery in and through the “last god” is a relinquishing of owning this god in terms of form or content. Its meaning is experienced both in and of its passing through. Enowning demands a refusal to owning by way of appropriatable content. This experience of god is the last insofar as it marks the primordially eternal moment before the coming of Being from its origin in be-ing.

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A New Physiognomy of Jewish Thinking: Critical Theory After Adorno as Applied to Jewish Thought by Aubrey L. Glazer


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